Results for 'Bruce W. Porter'

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  1. William James and phenomenology: a study of The principles of psychology.Bruce W. Wilshire - 1968 - New York: AMS Press.
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  2. A dilemma for Bartley's pancritical rationalism.Bruce W. Hauptli - 1991 - Philosophy of the Social Sciences 21 (1):86-89.
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  3. Frankfurt on Descartes.Bruce W. Hauptli - 1983 - International Studies in Philosophy 15 (1):59-70.
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  4. Understanding Macintyre.Bruce W. Ballard - 1999 - Upa.
    This book offers an in-depth exploration of the work of Alasdair MacIntyre, one of the leading social and ethical philosophers of our time. Because MacIntyre's historical and philosophical arguments exhibit great erudition and a dense style, his work is sometimes not so accessible to readers who might otherwise find his thought enlightening. Bruce Ballard provides a great service in Understanding MacIntyre, clearly explaining the philosopher's basic tenets as set forth in the works After Virtue, Whose Justice? Which Rationality? and (...)
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  5. Rescher's unsuccessful evolutionary argument.Bruce W. Hauptli - 1994 - British Journal for the Philosophy of Science 45 (1):295-301.
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  6. Review essays : Unfathomed knowledge, unmeasured worth and growth?Bruce W. Hauptli - 1993 - Philosophy of the Social Sciences 23 (1):97-102.
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  7. Kekes on problem-solving and rationality.Bruce W. Hauptli - 1984 - Philosophy of the Social Sciences 14 (2):191-194.
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  8.  69
    Quinean relativism: Beyond metaphysical realism and idealism.Bruce W. Hauptli - 1980 - Southern Journal of Philosophy 18 (4):393-410.
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  9. Psychographic segmentation to identify higher-risk teen peer crowds for health communications: Validation of Virginia's Mindset Lens Survey.Carolyn A. Stalgaitis, Jeffrey W. Jordan, Mayo Djakaria, Daniel J. Saggese & Hannah Robbins Bruce - 2022 - Frontiers in Public Health 10:871864.
    Audience segmentation is necessary in health communications to ensure equitable resource distribution. Peer crowds, which are macro-level teen subcultures, are effective psychographic segments for health communications because each crowd has unique mindsets, values, norms, and health behavior profiles. These mindsets affect behaviors, and can be used to develop targeted health communication campaigns to reach those in greatest need. Though peer crowd research is plentiful, no existing peer crowd measurement tool has been formally validated. As such, we developed and validated Virginia's (...)
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  10. Life as the Schema of Freedom: Schelling’s Organic Form of Philosophy.Bruce Matthews - 2011 - SUNY.
    The life and ideas of F. W. J. Schelling are often overlooked in favor of the more familiar Kant, Fichte, or Hegel. What these three lack, however, is Schelling’s evolving view of philosophy. Where others saw the possibility for a single, unflinching system of thought, Schelling was unafraid to question the foundations of his own ideas. In this book, Bruce Matthews argues that the organic view of philosophy is the fundamental idea behind Schelling’s thought. Focusing in particular on Schelling’s (...)
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  11. Gloomy duck or cheerful rabbit?Christine Tappolet & Bruce Maxwell - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):21-23.
    Reply to Ronald de Sousa and Douglas W. Heinrichs.
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  12. Transporte de Gametas, Fertilização e Segmentação.Emanuel Isaque Cordeiro da Silva - manuscript
    TRANSPORTE DE GAMETAS, FERTILIZAÇÃO E SEGMENTAÇÃO -/- • _____OBJETIVO -/- O entendimento do desenvolvimento embrionário nos estágios iniciais, desde a deposição dos espermatozoides na fêmea, passando pela fertilização deste no ovócito e na formação do zigoto, é de suma importância para diferenciar especialistas em reprodução e manejo reprodutivo no mercado de trabalho e, também, durante a vida acadêmica. Compreender os processos que levam à formação do zigoto na fêmea é essencial para avaliar a capacidade reprodutiva dos animais e, mediante técnicas, (...)
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  13. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  14. The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  15. Artificial Consciousness Is Morally Irrelevant.Bruce P. Blackshaw - 2023 - American Journal of Bioethics Neuroscience 14 (2):72-74.
    It is widely agreed that possession of consciousness contributes to an entity’s moral status, even if it is not necessary for moral status (Levy and Savulescu 2009). An entity is considered to have...
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  16. A Quantitative History of Ordinary Language Philosophy.J. D. Porter & Nat Hansen - 2023 - Synthese 201 (6):1–36.
    There is a standard story told about the rise and fall of ordinary language philosophy: it was a widespread, if not dominant, approach to philosophy in Great Britain in the aftermath of World War II up until the early 1960s, but with the development of systematic approaches to the study of language—formal semantic theories on one hand and Gricean pragmatics on the other—ordinary language philosophy more or less disappeared. In this paper we present quantitative evidence to evaluate the standard story (...)
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  17. God, Evil, and Meticulous Providence.Bruce Reichenbach - 2022 - Religions 13.
    James Sterba has constructed a powerful argument for there being a conflict between the presence of evil in the world and the existence of God. I contend that Sterba’s argument depends on a crucial assumption, namely, that God has an obligation to act according to the principle of meticulous providence. I suggest that two of his analogies confirm his dependence on this requirement. Of course, his argument does not rest on either of these analogies, but they are illustrative of the (...)
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  18. Existential Risk and Equal Political Liberty.J. Joseph Porter & Adam F. Gibbons - forthcoming - Asian Journal of Philosophy 3.
    Rawls famously argues that the parties in the original position would agree upon the two principles of justice. Among other things, these principles guarantee equal political liberty—that is, democracy—as a requirement of justice. We argue on the contrary that the parties have reason to reject this requirement. As we show, by Rawls’ own lights, the parties would be greatly concerned to mitigate existential risk. But it is doubtful whether democracy always minimizes such risk. Indeed, no one currently knows which political (...)
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  19. Strengthening the impairment argument against abortion.Bruce Blackshaw & Perry Hendricks - 2020 - Journal of Medical Ethics 47 (7):515-518.
    Perry Hendricks’ impairment argument for the immorality of abortion is based on two premises: first, impairing a fetus with fetal alcohol syndrome is immoral, and second, if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. He calls this the impairment principle. Since abortion impairs a fetus to a higher degree than FAS, it follows from these two premises that abortion is immoral. Critics have focussed on the ceteris paribus (...)
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  20. Contraception is not a reductio of Marquis.Bruce P. Blackshaw - 2023 - Bioethics 37 (5):508-510.
    Don Marquis’ future-like-ours account argues that abortion is seriously immoral because itdeprives the embryo or fetus of a valuable future much like our own. Marquis was mindful ofcontraception being reductio ad absurdum of his reasoning, and argued that prior tofertilisation, there is not an identifiable subject of harm. Contra Marquis, Tomer Chaffercontends that the ovum is a plausible subject of harm, and therefore contraception deprives theovum of a future-like-ours. In response, I argue that being an identifiable subject of harm is (...)
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  21. Can prolife theorists justify an exception for rape?Bruce P. Blackshaw - 2022 - Bioethics 36 (1):49-53.
    Prolife theorists typically hold to the claim that all human beings possess equal moral status from conception and consequently possess a right to life. This, they believe, entails that abortion is impermissible in all circumstances. Critics characterize this as an extreme anti-abortion position, as it prima facie allows no exceptions, even in cases of rape. Here, I examine whether the prolife claim regarding equal moral status is compatible with a more attractive moderate stance that permits an exception in the case (...)
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  22. Not Just Cyberwarfare.Bruce Christianson - 2015 - Philosophy and Technology 28 (3):359-363.
    Bringsjord and Licato provide a general meta-argument that cyberwarfare is so different from traditional kinetic warfare that no argument from analogy can allow the just war theory of Augustine and Aquinas to be pulled over from traditional warfare to cyberwarfare. I believe that this meta-argument is sound and that it applies not just to cyberwarfare: in particular, on my reading of the meta-argument, argument from analogy has never been adequate to allow JWT to be applied to the kind of warfare (...)
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  23. Heidegger's "Metametaphysics": Heidegger on Modernity and Postmodernity.Allen Porter - 2023 - Interpretation 50 (1):81-108.
    Methodologically rigorous description, analysis, and critique of postmodern phenomena presuppose a rigorous theory of postmodernity, for which the philosophy of Martin Heidegger holds great untapped promise. This essay explicates the basic content of Heidegger’s “metametaphysics,” since for Heidegger a “metaphysics” is the epochally prevailing projection of the meaning of being in general, and he offers a theory of Western metaphysics. I begin with Heidegger’s analysis of the “regional ontologies” of the sciences in his 1927 magnum opus Being and Time, since (...)
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  24. The Problem of Spontaneous Abortion: Is the Pro-Life Position Morally Monstrous?Bruce P. Blackshaw & Daniel Rodger - 2019 - The New Bioethics 25 (2):103-120.
    A substantial proportion of human embryos spontaneously abort soon after conception, and ethicists have argued this is problematic for the pro-life view that a human embryo has the same moral status as an adult from conception. Firstly, if human embryos are our moral equals, this entails spontaneous abortion is one of humanity’s most important problems, and it is claimed this is absurd, and a reductio of the moral status claim. Secondly, it is claimed that pro-life advocates do not act as (...)
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  25. Fine-Tuning the Impairment Argument.Bruce Blackshaw & Perry Hendricks - 2021 - Journal of Medical Ethics 47 (9):641-642.
    Perry Hendricks’ original impairment argument for the immorality of abortion is based on the impairment principle (TIP): if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. Since abortion impairs a fetus to a higher degree than fetal alcohol syndrome (FAS) and giving a fetus FAS is immoral, it follows that abortion is immoral. Critics have argued that the ceteris paribus is not met for FAS and abortion, and so (...)
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  26. Prophecies, rumors, and silence: Notes on caesar's last initiative.Bruce Lincoln - 1990 - Episteme: In Ricordo di Giorgio Raimondo Cardona 4:59.
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  27. If fetuses are persons, abortion is a public health crisis.Bruce Blackshaw & Daniel Rodger - 2021 - Bioethics 35 (5):465-472.
    Pro-life advocates commonly argue that fetuses have the moral status of persons, and an accompanying right to life, a view most pro-choice advocates deny. A difficulty for this pro-life position has been Judith Jarvis Thomson’s violinist analogy, in which she argues that even if the fetus is a person, abortion is often permissible because a pregnant woman is not obliged to continue to offer her body as life support. Here, we outline the moral theories underlying public health ethics, and examine (...)
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  28. Frozen Embryos and The Obligation to Adopt.Bruce P. Blackshaw & Nicholas Colgrove - 2020 - Bioethics (8):1-5.
    Rob Lovering has developed an interesting new critique of views that regard embryos as equally valuable as other human beings: the moral argument for frozen human embryo adoption. The argument is aimed at those who believe that the death of a frozen embryo is a very bad thing, and Lovering concludes that some who hold this view ought to prevent one of these deaths by adopting and gestating a frozen embryo. Contra Lovering, we show that there are far more effective (...)
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  29. Hume on testimony to the miraculous.Bruce Langtry - 1972 - Sophia 11 (1):20-25.
    Hume, in the Enquiry Section X Part 1, claims that ’all probability supposes an opposition of experiments and observations, where one side is found to overbalance the other and to produce a degree of evidence proportioned to the superiority’. He concludes that in assessing miracle-claims one should weigh the historical testimony supporting the miracle against the testimony supporting the regularity to which it is an exception. I argue that both his premise and his conclusion are false.
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  30. Reply to Gale's review.Bruce Langtry - manuscript
    This is a response to Richard M. Gale’s review of my book God, the Best, and Evil, Clarendon Press 2008. The review was published on-line in May 2009, in Notre Dame Philosophical Reviews.
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  31. Why inconsistency arguments fail: a response to Shaw.Bruce P. Blackshaw, Nicholas Colgrove & Daniel Rodger - 2022 - The New Bioethics 28 (2):139-151.
    Opponents of abortion are commonly said to be inconsistent in their beliefs or actions, and to fail in their obligations to prevent the deaths of embryos and fetuses from causes other than induced...
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  32. Christianity, science, and three phases of being human.Bruce R. Reichenbach - 2021 - Zygon 56 (1):96-117.
    The alleged conflict between religion and science most pointedly focuses on what it is to be human. Western philosophical thought regarding this has progressed through three broad stages: mind/body dualism, Neo-Darwinism, and most recently strong artificial intelligence (AI). I trace these views with respect to their relation to Christian views of humans, suggesting that while the first two might be compatible with Christian thought, strong AI presents serious challenges to a Christian understanding of personhood, including our freedom to choose, moral (...)
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  33. On Being a Professor: The Case of Socrates.Bruce Reichenbach - 1997 - In David W. Gill (ed.), SHOULD GOD GET TENURE? ESSAYS ON RELIGION AND HIGHER EDUCATION. Wiiliam B. Eerdmans Publishers. pp. 8-26.
    It is commonly held that professors in university communities should not profess but should uphold the ideals of presuppositionless investigation, unbiased presentation of materials, and open dialogue. In particular it is believed that professors professing in the classroom is inconsistent with being a truly Socratic professor. I argue that this is a misreading of Socrates' claim not to know (be barren), but rather is a result of three myths: the myths of neutrality, of expressionism, and of denigration, and that when (...)
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  34. Questionable benefits and unavoidable personal beliefs: defending conscientious objection for abortion.Bruce Philip Blackshaw & Daniel Rodger - 2020 - Journal of Medical Ethics 3 (46):178-182.
    Conscientious objection in healthcare has come under heavy criticism on two grounds recently, particularly regarding abortion provision. First, critics claim conscientious objection involves a refusal to provide a legal and beneficial procedure requested by a patient, denying them access to healthcare. Second, they argue the exercise of conscientious objection is based on unverifiable personal beliefs. These characteristics, it is claimed, disqualify conscientious objection in healthcare. Here, we defend conscientious objection in the context of abortion provision. We show that abortion has (...)
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  35. Manufacturing the Illusion of Epistemic Trustworthiness.Tyler Porter - forthcoming - Episteme:1-20.
    Abstract: There are epistemic manipulators in the world. These people are actively attempting to sacrifice epistemic goods for personal gain. In doing so, manipulators have led many competent epistemic agents into believing contrarian theories that go against well-established knowledge. In this paper, I explore one mechanism by which manipulators get epistemic agents to believe contrarian theories. I do so by looking at a prominent empirical model of trustworthiness. This model identifies three major factors that epistemic agents look for when trying (...)
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  36. “Jacob klapwijk’s invitation: Come to the party!” – Introduction by guest-editor.Bruce C. Wearne - 2011 - Philosophia Reformata 76 (1):1-10.
    This is the Guest Editor's Introduction to a volume of Philosophia Reformata that considers Jaap Klapwijk's book in which he seeks to discuss evolutionary biology in relation to Christian philosophy.
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  37. (1 other version)Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Bruce C. Wearne - 1988 - Philosophia Reformata 53 (1):59-69.
    This is a review of Henk Woldring's book on Karl Mannheim.
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  38. Fortune.Tyler Porter - 2022 - Erkenntnis 89 (3):1139-1156.
    Abstract: In this paper I argue that luck and fortune are distinct concepts that apply to different sets of events. I do so by suggesting that lucky events are best understood as significant events that are either modally fragile or improbable (depending on whether you accept a modal account or a probability account of luck), whereas fortunate events are best understood as significant events that are outside of our control. I call this the Pure Control Account of Fortune. I show (...)
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  39. On James Sterba’s Refutation of Theistic Arguments to Justify Suffering.Bruce Reichenbach - 2021 - Religions 12 (1).
    In his recent book Is a Good God Logically Possible? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requirements and by creating an analogy with how the just state would address such evils, while protecting significant freedoms and rights to which all are entitled. I respond that his argument has important ambiguities and (...)
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  40. Assessing a Revised Compensation Theodicy.Bruce Reichenbach - 2022 - Religions 13.
    Attempts to resolve the problem of evil often appeal to a greater good, according to which God’s permission of moral and natural evil is justified because (and just in case) the evil that is permitted is necessary for the realization of some greater good. In the extensive litany of greater good theodicies and defenses, the appeal to the greater good of an afterlife of infinite reward or pleasure has played a minor role in Christian thought but a more important role (...)
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  41. (1 other version)The Non-identity Problem and the Psychological Account of Personal Identity.Bruce P. Blackshaw - 2021 - Philosophia (2):1-12.
    According to the psychological account of personal identity, our identity is based on the continuity of psychological connections, and so we do not begin to exist until these are possible, some months after conception. This entails the psychological account faces a challenge from the non-identity problem—our intuition that someone cannot be harmed by actions that are responsible for their existence, even if these actions seem clearly to cause them harm. It is usually discussed with regard to preconception harms, but in (...)
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  42. Popper on induction and independence.Bruce Langtry - 1977 - Philosophy of Science 44 (2):326-331.
    Karl Popper, in "The Logic of Scientific Discovery" Section *vii, argues that if you find that some objecta a,b, c ... have a specific property P, then this discovery by itself does not increase the probability that some other object also has P. He concludes that there can be no effective principle of induction. My paper disproves Popper's claim, using very elementary considerations..
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  43. A Corpus Study of "Know": On the Verification of Philosophers' Frequency Claims about Language.Nat Hansen, J. D. Porter & Kathryn Francis - 2019 - Episteme 18 (2):242-268.
    We investigate claims about the frequency of "know" made by philosophers. Our investigation has several overlapping aims. First, we aim to show what is required to confirm or disconfirm philosophers’ claims about the comparative frequency of different uses of philosophically interesting expressions. Second, we aim to show how using linguistic corpora as tools for investigating meaning is a productive methodology, in the sense that it yields discoveries about the use of language that philosophers would have overlooked if they remained in (...)
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  44.  71
    Applying Pascal’s Wager to Procreation.Bruce P. Blackshaw - forthcoming - Sophia.
    Pascal’s wager uses decision theory to argue that it is rational to attempt to nurture belief in God, based on the expected utility of believing (infinite happiness) compared to not believing (at best, only finite happiness). A belief in an eternal conscious torment in hell (infinite suffering) for non-believers makes the differences in expected utility even more apparent, strengthening the argument. Similar reasoning can also be used to calculate the expected moral value of actions, including procreation. Under theism, if possible (...)
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  45. A Quantum-Theoretic Argument Against Naturalism.Bruce L. Gordon - 2011 - In Bruce Gordon & William A. Dembski (eds.), The nature of nature: examining the role of naturalism in science. Wilmington, DE: ISI Books. pp. 179-214.
    Quantum theory offers mathematical descriptions of measurable phenomena with great facility and accuracy, but it provides absolutely no understanding of why any particular quantum outcome is observed. It is the province of genuine explanations to tell us how things actually work—that is, why such descriptions hold and why such predictions are true. Quantum theory is long on the what, both mathematically and observationally, but almost completely silent on the how and the why. What is even more interesting is that, in (...)
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  46. Perception and corrigibility.Bruce N. Langtry - 1970 - Australasian Journal of Philosophy 48 (3):369-372.
    This paper, the first of mine to be published, criticizes some arguments against the logical (i.e., metaphysical) possibility that there is incorrigible knoweledge of the external world.
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  47. Cognition, fringe consciousness, and the legacy of William James.Bruce Mangan - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 671--685.
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  48. Against functionalism: Consciousness as an information-bearing medium.Bruce Mangan - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 135-141.
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  49. The Problem of Evil and Replies to Some Important Responses.Bruce Russell - 2018 - European Journal for Philosophy of Religion 10 (3):105-131.
    I begin by distinguishing four different versions of the argument from evil that start from four different moral premises that in various ways link the existence of God to the absence of suffering. The version of the argument from evil that I defend starts from the premise that if God exists, he would not allow excessive, unnecessary suffering. The argument continues by denying the consequent of this conditional to conclude that God does not exist. I defend the argument against Skeptical (...)
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  50. It don't mean a thing if it ain't got that swing.Bruce Mangan - 1999 - Journal of Consciousness Studies 6 (6-7):6-7.
    In ‘The Science of Art’ Ramachandran and Hirstein have written a vigorous, thought provoking paper. It raises many issues, but in the interest of brevity, I can only consider a few of them here.
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